Today’s reading is Galatians 3:1-4:31.

As if to correspond with Nathan’s comment from Friday’s post, Paul steps up in Galatians 3:25-29 to explain that while we are justified by faith and not works of the law, if we don’t have some works then we cannot claim we have saving faith.

So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

Did you see what that said about baptism and faith? It said we are sons of God through faith. We are not sons of God through works of the law, but through faith. However, how do we know we are sons of God through faith? “For” or because when we were baptized into Christ we put on Christ. I know this is not commonly accepted among most religious circles these days. But in the same way that I cannot help but see we are justified by faith and not by works of any law, I can’t help but see that I’m only a son of God through faith if I’ve put Christ on in baptism. I may believe in Jesus. I may think Jesus is great. I might even assent to all the facts about Jesus’ life. However, if my faith doesn’t carry me to surrender to Him in that first step of baptism, then my faith hasn’t saved me. I haven’t put on Christ, I’m still only an outside observer who thinks very highly of Him.

Please notice very carefully what Paul did not say. He did not say that we put on Christ through a prayer. He did not say we put on Christ through speaking in tongues. He did not say we put on Christ through an overwhelming spiritual experience. He did not say we put on Christ by being good enough. He did, however, say that we put on Christ in baptism and that we were baptized into Christ. 

That is only the beginning of a life surrendered to Jesus by faith (cf. Galatians 2:20). However, it is the beginning.

Keep the faith and keep reading,

ELC

P.S. What struck you in today’s reading?

Today’s reading is Galatians 1:1-2:21.

These chapters, or rather the end of these chapters, brings up a question for me. Galatians 2:15-21 says no man is justified by works of law. I’m no Greek scholar, but what little I know demonstrates that the article “the” is not in the original text. It doesn’t actually read “by works of the law no one will be justified” but “by works of law no one will be justified” (Galatians 2:16).

My common approach to this passage has been to say that no one will be justified by works of the Old Law. However, now we have a new law that does justify us. I do know there is a law of Christ, to which I must submit myself. Paul wrote about it in I Corinthians 9:21. But what is its place in my justification?

As I read these verses in Galatians 2:15-21 again, I have a really hard time seeing this passage as saying, “by works of the Old Law no one will be justified, but by works of the New Law will everyone be justified.” Instead, it seems to be saying, “we won’t be justified by works of law, old or new, but by faith in Jesus.” Don’t misunderstand, this faith is not merely a mental assent to some facts. Galatians 2:20 says, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” This faith is an increasing surrender to Christ and His will. Yet, when it is done is this just semantics? “No we aren’t save by keeping the new law, we are saved by faith, but by faith we really mean keeping the new law”? I can’t see this as just a semantic wordplay. Paul is saying we aren’t justified by keeping the law. We are justified by faith in Jesus.

What exactly is the point? What does it really say about law? What does it say about the place of the New Law in my justification?

Right now, I think Paul’s point is the same here as it was in Romans 9:30-10:4. Yes, there is a New Law. Yes, Christians submit to the New Law. However, the law’s purpose is not to justify us. Because of our weakness, God cannot provide a law that can justify us. If He could, then law would have done it (Galatians 3:21). All law does is demonstrate how we violate law and therefore are not justified (Romans 3:20). Thus, the more we focus on the law aspect of the New Testament, the more likely we are to sin, rebuilding what we have torn down and proving ourselves transgressors (Galatians 2:18). The problem with the Old Law was it had nothing that justified. Under the New Law, we still see God’s laws, but we have Jesus’ whose death justifies us and sets us free to live God’s will. But how do we attain that? Do we attain that by trying harder to simply keep the legalities of the New Testament? No. We accomplish that by increasing our faith in Jesus. The more we increase our faith in Jesus, the more God will work in our lives, the more God will strengthen us according to the gospel and preaching of Jesus, the more we will actually submit to God’s will.

This seems counterintuitive to me. What Paul seems to be saying is the more we focus on keeping God’s law, the less we will do so. However, the more we focus on believing Jesus and relying on His death, the more we will actually follow God’s law. Keeping God’s law doesn’t justify us, after all, we are sinners and not sinning today doesn’t take away our sins of yesterday. However, Jesus’ death does take away our sin and increased faith in Jesus as Lord and Savior gives us the strength to do God’s will.

What do you think?

Keep the faith and keep reading,

ELC

P.S. What struck you in today’s reading?

Today’s reading is Romans 9:1-10:21.

Once again, the reading of scripture throws my own personal concepts on their head. I so want to prove I’m good enough by figuring out how to dot all the i’s and cross all the t’s. I want to know the ins and outs of every potential rule God has established in this new covenant law and show that I can keep them all. I want to hear, “Well done, good and faithful servant, you out of all my disciples kept my laws.” But Romans 9:30-33 gives me pause.

What shall we say, then? That gentiles who did not pursue righteousness have attained it, that is a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.”

The Jews seemed to have the advantage. To them belonged “the adoption, the glory, the covenants, the giving of the law, the worship, and the promises” (Romans 9:4). When Jesus came on the scene, they should have been on top of things, ready to surrender their lives to Him. Instead, they killed Him. Paul says of them in Romans 10:1-4, that they have a zeal for God but they are ignorant. They are ignorant of the righteousness of God and therefore are trying to establish their own righteousness by keeping the law. 

Here is what concerns me about me. Am I doing the same thing at times? Instead of allowing the New Covenant to be a system of faith in Christ by which I gain righteousness through His strength as I believe Him and turn my life over to Him, am I turning it into another system of law. Am I pursuing righteousness by pursuing a law that I think will lead to righteousness? Didn’t the Jews prove that wouldn’t work under the Old Covenant? Doesn’t trying to simply keep a law always end for me in learning that I don’t succeed in reaching that law? Instead of pursuing it by faith, I’m pursuing it by works. I’m sure that I’m saved because of the things I have gotten right and done properly instead of my faith in Jesus.

Am I ignorant of God’s righteousness that comes through faith in Jesus? Have I stumbled at the stone of stumbling, all the while thinking I’m relying on that cornerstone? 

I am certain that this doesn’t mean I get to live how I want. I’m certain this doesn’t mean that serving Christ means giving mental assent to Him and then just sincerely doing whatever feels right to me. I’m certain that if I truly surrender to Christ, I’ll follow the pattern He has established. I’m simply afraid that I get it backwards most of the time. I want to prove I’m good enough by keeping the New Law instead of admitting that I will never attain righteousness by keeping any law and can only have righteousness by increasingly casting myself onto Jesus, believing in Him and living by faith in Him (Galatians 2:20).

I’m concerned that perhaps I too am ignorant of the righteousness of God and therefore am seeking to establish my own righteousness most of the time. I have to remind myself today that won’t work. I can’t establish my own righteousness. Today, instead of seeking God’s law so I can establish my own righteousness, I want to seek Christ, draw near to Him and simply do what He has said to me. Through that means I will attain the righteousness of God. I know it seems counterintuitive, but I’m certain that will work even when my own strength and works would fail.

Keep the faith and keep reading,

ELC

P.S. What struck you in today’s reading?

Today’s reading is Romans 5:1-6:23.

What a great reminder I received today:

“Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace” (Romans 6:12-14). 

Paul goes on to ask if we should sin because we are under grace and the answer is “By no means.” 

Paul gives a great reminder. I’m under grace now, but that doesn’t mean I can keep submitting myself to sin. Sadly, some become Christians and act as if that means any sins we commit are just wiped clean. They forget the power of sin. Sin destroys and dominates. If we have been set free from sin by Jesus Christ, let us not willingly surrender ourselves to sin again. If we think we can control and enjoy sin now that we are Christians, we are very much mistaken.

Today, instead of presenting my members to sin to obey its lead, I must submit myself to righteousness to obey its command. Since I am under God’s grace, I can actually accomplish this. Apparently, if I’m just under law, presenting myself to righteousness doesn’t work quite as well. However, since I am under grace I can live in such a way that sin won’t have dominion over me. Thanks be to God through Jesus Christ who delivers me from the enslavement to sin that I so willingly walked into throughout my life.

But again, that freedom doesn’t mean sitting on my thumbs and just waiting for God to take my sins away. It means surrendering to His righteousness (that comes by faith in Jesus Christ). That’s what I’ll be working on today–surrendering to Jesus’ righteousness.

Keep the faith and keep reading,

ELC

P.S. What did you get from today’s reading?

Today’s reading is Acts 21:1-22:30.

Sin is my problem. I was covered up with it. But I wanted to be holy. I wanted to be righteous. I wanted to be with God and like God. I have a couple of options. I could just say it is impossible and give up, living however I want. I could try to change on my own and try to live perfectly from this point on. I could try to live beyond perfectly striving to pay God back for my past sins while not committing anymore. The problem is that leads me back to option one, trying to live perfectly. I’ve learned that doesn’t work.

Then I read what God did for Paul. In Acts 22: 16, Ananias had told Paul, “Rise and be baptized and wash away your sins, calling on his name.” Paul’s sins could be washed away in baptism. So could mine. So can yours.

What a great thought that we can avoid the wrath of God. We can avoid the eternal consequences of all those sins we committed. God has said, “Arise and be baptized and wash away your sins.” He’ll wash your sins away, but you must be baptized.

Keep the faith and keep reading,

ELC

PS: What struck you in today’s reading?

Today’s reading is Luke 9:1-10:42.

Jesus commissioned the seventy (some manuscripts say seventy-two) to go forth and prepare the way for Him by teaching and healing. When the disciples returned to Jesus, they said, “Lord, even the demons are subject to us in your name!” (Luke 10:17). Jesus validates their joy but then pushes them to further maturity.

He let them feel joy in the work they were accomplishing by His name. But then He says something odd. “Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven” (Luke 10:20).

It seems odd that Jesus rejoiced with the disciples as He proclaimed, “I saw Satan fall like lightning from heaven” (Luke 10:18), but then He said don’t rejoice in that. What’s up with that?

I believe Jesus is using a figure of speech called the ellipsis. That is He purposefully left out understood words in order to emphasize His point. If we were to supply the words He left out the statement would be something like this: “Nevertheless, do not merely rejoice in this, that the spirits are subject to you, but more importantly rejoice that your names are written in heaven.” Using the ellipsis figure of speech really highlights the point. It is as if to say, “As much as you are rejoicing in this, you need to rejoice so much that your names are written in heaven that it seems like your rejoicing over these miracles is no rejoicing at all.”

The point is that as great as being able to perform miracles is, it is greater that our names are written in heaven. This is important today. I believe the Spirit no longer use miraculous gifts because His will is now recorded for us. (If you disagree with me, perhaps we can talk about that sometime, please don’t get distracted by it just now, keep reading.) I remember studying with a woman who was certain they did exist. I was very saddened because as we studied the Scriptures, she said she saw that the Bible does say what I was teaching, but she simply couldn’t believe that was right because, “If God doesn’t give me miraculous gifts, then I’m not special.”

Even though that is not a scriptural argument, I understand the emotion behind it. We want to be special. I want to be special. In our minds, what could be more special than God granting me some amazing power that makes us stand out? I so desperately want to be worth something because as I look at my sins and as I consider how I’ve been treated by many people, I often feel worth nothing. I want to feel special and wouldn’t it be great if I could say the word and someone would be healed? Wouldn’t it be great if I could evangelize the hispanics because I can speak their language miraculously? Then I’d know I’m special.

Of course, I don’t believe God works that way in the modern day. So what do I do? I try to prove I’m special by still looking at all the things I do. Look at my preaching. Look at my writing. Look at the people I’ve baptized. Look at the folks I’ve helped. See, I’m special. I’ll give a nod to God’s strength and God working through me, but really I’m rejoicing in me trying to prove I’m special.

Jesus says, that isn’t the way I should think or act. Sure, God working through us to accomplish things is great. But I’m special without that. My name is written in heaven. God looked at me and sent His Son to die for me. He adopted me and redeemed me. My name is in His book of Life. It just doesn’t get anymore special than that.

I’m going to rejoice today because my name is written in heaven. I hope you can rejoice with me.

Keep the faith and keep reading,

ELC

P.S. What struck you in today’s reading?

Today’s reading is Revelation 7:1-8:13.

Revelation 7:10 shows a great multitude crying out: “Salvation belongs to our God who sits on the throne, and to the Lamb!”

What a powerful statement. What a directive statement. Think about it. This says salvation does not belong to me. I can’t own salvation in the sense that somehow I get it for myself. Salvation is God’s. Salvation is the Lamb’s. If I want salvation, I have to go to God and the Lamb to get it.

So, what should be my top priority today? Trying to get salvation from me and my effort? Absolutely not. I can’t get it that way. Instead, my top priority should be striving to get close to God and the Lamb. They have salvation. If I am in them, then I’ll have salvation.

***Question: What do you do to get close to God and the Lamb?

Keep the faith and keep reading,

ELC

Today’s reading is I Corinthians 14:1-15:58.

As I concluded today’s reading, a contrast caught my attention. I couldn’t help but think of Romans 1:16-17 as I read I Corinthians 15:56-57.

“The sting of death is sin, and the power of sin is the law. But thanks be to God who gives us the victory through our Lord Jesus Christ.” –1 Corinthians 15:56-57

“For I am not ashamed of the gospel of Christ, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” — Romans 1:16-17

The law was the power of sin. This is explained even more in Romans 7:7-12. It was the law that caused sin to come alive. It is fixation on the law that caused obsession with sin and then killed us. That sin, like a deadly scorpion, stung and killed us. However, there is power in the gospel. It is the power of life. It’s healing hand produces salvation. The law was the power of sin, but the gospel is the power of God. 

I’m so glad we are under the gospel today and not under the law. Knowing the gospel today is what allows me to walk by faith, endure through hope, and overcome with love as we read yesterday.

***Question: Why are you glad to be under the gospel?

Keep the faith, and keep reading,

ELC

Today’s reading is Colossians 1:1-2:23.

Once again, reading the Bible tells me I have gotten things exactly backwards. No wonder I’ve had so many struggles.

Colossians 1:11-12 says, “May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. Then Colossians 1:29 says, “For this I toil, struggling with all his energy that he powerfully works within me.”

The concept I have unwittingly had for years is if I endure, if I am patient, if I maintain joy, God will then be with me. But that is not what these passages say at all. Rather, they say that if I am with God, He will empower me to endure, He will empower me to be patient. He will empower me to have joy. If I am with God, He will empower me to toil and struggle and overcome. If I am with God, He will empower me to accomplish His work.

No I don’t believe this is saying God has marked out before time those whom He will empower arbitrarily. I must definitely choose to be with God. I must choose to trust Jesus. However, my power will accomplish nothing. If I’m waiting on me to be powerful enough for God to come be with me, I won’t make it. Rather, I must recognize how powerless I am and abandon myself to God. Then the God of power will be with me and empower me.

I need to get rid of this concept of, “God, I’m trying really, really hard to serve you.” Instead, I need to have the concept of, “God, when I try hard, I mess it up. I’m just going to surrender to you and you empower me to struggle, endure, and overcome. Thank you for qualifying me.”

Today’s reading is Philippians 3:1-4:23.

It often seems we ride the pendulum at the extremes. I hear people argue, and have been involved in the arguments where everything seems like polar opposites. For instance, if someone says salvation is by faith we immediately conclude they think what we do doesn’t matter at all. On the other hand, if someone says we have to do something, we immediately conclude they think we must work really hard to earn salvation and faith in Jesus’ work doesn’t matter. Sadly, of course, some folk really do fit those two extremes. Sadly, sometimes we’ve allowed ourselves to be polarized into extremes as we argue against something we think is clearly erroneous.

On many posts, I’ve pointed out that I’m learning we will not be saved by keeping even Christ’s law and that I won’t be saved by establishing my own righteousness through holding to the pattern. Gratefully, no one has gotten too upset with me. I hope that means they have understood my point and not simply decided to write me off. I fear that some will view me as another extremist that says, “It’s about what we believe, not what we do.” That couldn’t be further from the truth and today’s reading reminds me of that.

Both of those other posts were based on Paul’s writings. He was the one who taught us that no law has been written that could give us life. He was the one who taught us we cannot be saved by establishing our own righteousness. He was the one who taught us that the righteousness that saves comes by faith in Christ (he says that in today’s reading-Philippians 3:9). He was the one that explained that we are justified by faith (Romans 5:1).

However, having taught all of this, in Philippians 3:12 Paul claims that he hasn’t already obtained the resurrection or become perfect. Rather, he is pressing on. Understand the great significance of this statement. he is the great proponent that our righteousness won’t come because we’ve worked really hard and established our own righteousness. He’s the one who teaches that we only have righteousness if God gives it to us through our faith. If what he meant was at a moment of faith, salvation was suddenly and irrevocably his because it didn’t matter how he lived and worked, he couldn’t say this in Philippians 3:12. If he really was teaching the extreme that salvation is about mental assent and not a faith that impacts action, then he had already attained the resurrection. It didn’t matter what he did or even if he continued on, he would have life. But Paul said he hadn’t attained it yet. And he is definitely no just speaking about reaching that moment in time. He’s not saying, “I haven’t gotten to the moment of the resurrection but I keep putting one foot in front of the other until I get there.” No. He’s saying based on where he has been and what he has done, he hasn’t attained the resurrection. He can’t coast on his past. He can’t coast on the faith he has had. Rather, he must continue to press on. He must continue to walk by faith or he’ll miss out on the resurrection.

This is where we need to walk down the middle instead of hanging out in the extremes. We can’t establish our own righteousness. If we are going to teach the extreme of trying to be good enough to go to heaven, we’ll fail miserably. On the other hand, we can’t say salvation is only a matter of mental assent to some facts. If those facts didn’t change our lives, then we don’t have faith. Faith in Jesus saves us, when we live by that faith. When our faith is a surrender of our control to Jesus and we begin to walk the path of progressive victory over sin by the power and grace of Jesus Christ, then we’ll attain the resurrection in the end.

At no point can we say, “I had enough faith yesterday, I don’t have to keep living by it. I can do what I want now.” On the other hand, at no point do we have to say, “Oh no, I just messed up and sinned, I’m not perfect, maybe I won’t go to heaven.” If we are growing in Christ, pressing on for that goal by our faith in Him, then the righteousness that comes by faith in Jesus will be ours and we will attain the resurrection. Not because we were good enough, but because Jesus Christ is good enough.

***Question: What do you do to help you live by faith each day and press on for the resurrection to life?

Keep the faith and keep reading,

ELC