Matthew 13-14 (ESV) by Wordle*

Today’s reading is Matthew 13:1-14:36.

“He put another parable before them, saying, ‘The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, “Master, did you not sow good seed in your field? How then does it have weeds?” He said to them, “An enemy has done this.” So the servants said to him, “Then do you want us to go and gather them?” But he said, “No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn’ ” ‘ ” (Matthew 13:24-30).

I think there is something here I need to learn. I recognize that I’ve spent too much time trying to do what God says even the angels shouldn’t. I recognize of course that there is a biblical principle which Christians and churches must uphold regarding discipline within the local body of Christ (cf. I Corinthians 5:1-13). Yet, too often I’ve seen it as my personal mission to clean up God’s church. It is too easy to go on a witch hunt of McCarthy proportions (is that too cliché to say?). Too often I see it as my job to hunt down all the weeds that have somehow made their way into the church and root them out.

Perhaps this parable teaches something different. Certainly, I am to teach the truth. Certainly, congregational discipline must be practiced. Certainly, I must not equivocate on the teaching of Christ. But, is it really my job to try to figure out who all isn’t completely toeing the line? Is it really my job to try to ferret out every potential error someone, somewhere might have? Is it really my job to figure out who all the weeds are and try to get rid of them? The Master said to back off and let Him deal with it at the end.

I admit, I’m not sure where the boundaries of congregational discipline are valid versus this witch-hunt mentality, but I see that somewhere I have to back off and say that it’s just not my job to figure out who all the weeds are and instead, just get busy planting more seeds.

What do you think?

Keep the faith and keep reading,

ELC

PS. What struck you in today’s reading? Click the following link to add your input: Post a Comment.

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*Today’s illustration was generated by the creative tool at Wordle.net. You can find all my wordles here.

1 Corinthians 4-5 (ESV) by Wordle*

Today’s reading is 1 Corinthians 4:1-5:13.

“But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me” (I Corinthians 4:3-4).

Children constantly seek the approval of their parents. Any critical statement can send a child reeling into feelings of worthlessness and disapproval. So they constantly chase that approval. The problem is we adults often carry that little child with us. Instead of growing to maturity we continue to chase for the approval of parents. Amazingly, that doesn’t just mean our physical parents, but all kinds of people we set up in the parental place. That can be bosses, professors, neighbors, elders, brethren, spouses, even children. If any of these are critical or bring judgment on us we go into depression. But if they approve us, we feel elated.

We don’t have to call any person on earth, “Father,” in this sense. We are adults. We have grown up and put away childish things. While we certainly need to listen to others and hear them out where they disagree, after all we might learn something, we do not have to chase their approval. Their judgment doesn’t mean anything about us as a person.

Amazingly enough, our biggest enemy in this is often ourselves. We are seeking approval from self and every negative thing that doesn’t reach our ideal self causes us fits. In this mode, we either deny the good in us and see ourselves as all bad, leading to despair. Or we deny the bad in us and see ourselves as all good, leading us to stagnation.

Only the Lord is our judge. We do not have to answer to the men around us. We stand before God. Of course, what is great about that, is that “Christ, our Passover Lamb, has been sacrificed” (I Corinthians 5:7). In Him, there is no condemnation (Romans 8:1). If we are in Christ, God does not judge us, rather He justifies us, sanctifies us, and glorifies us (Romans 8:28-29). God does not deny either our good or our bad. He sees it all and He works in us both to will and to work for His good pleasure (Philippians 2:12-13). Therefore, we do not have to wallow in self-pity, nor can we bask in self-adulation. Rather, we humbly surrender to Him and reap the fruit of His Spirit–love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).

The #1 sign of maturity is letting God be your Father and no one else.

Today, I’m going to quit obsessing about those around me who do not approve of me. It is a small matter to be judged by them. Rather, I’m simply going to surrender myself to my Lord and let Him work in me for His good.

Keep the faith and keep reading,

ELC

PS. What struck you in today’s reading? Click here to add your input.

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*Today’s illustration was generated by the creative tool at Wordle.net. You can find all my wordles here.

I Peter 1-2 (ESV) by Wordle*

Today’s reading is I Peter 1:1-2:25.

“When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly” (I Peter 2:23).

If only I could learn this. When I am reviled, I want to revile in return. When I suffer, I want to threaten. I call up my friends to vent and fume in my own frustration. I want others to know I have been wronged. I want vindication. I want vengeance. And I want it on my terms. I want the one who has wronged me to grovel at my feet, declaring to the whole world how wrong they were to mistreat me. And if no one else will get them to do it, then I will. I start to turn a cold shoulder. I start to harp on their sins. I try to get sideways digs whenever I can. I always do that with a passive aggressive approach so I can say I was just kidding or they didn’t understand what I really meant.

But that is not how Jesus responded. Jesus simply entrusted Himself to God. God will judge justly. If the other person deserves judgment, God will give it. Jesus did not have to. That left Him free to simply save the world.

How freeing is that? God doesn’t need me to do His judging job. I can let Him do that. When I increase my faith in Him to do what is right by me and everyone else, I am free to love as He loves. I am free to have peace because I don’t have to anxiously be worried that somebody might get away with something. I don’t have to develop ulcers over worrying about what everyone else is doing. I can just accept what is happening, own my side of it, and trust God to take care of it. Not to mention all the work I can get done if I use that venting and fuming time for more constructive purposes.

Today, I’ll let God be the judge. I’ll just work on trusting Him and loving others.

Keep the faith and keep reading,

ELC

PS. What struck you in today’s reading? Click here to add your input.

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*Today’s illustration was generated by the creative tool at Wordle.net. You can find all my wordles here.

Today’s reading is 2 John 1:1-13; 3 John 1:1-15.

“Beloved, do not imitate evil but imitate good. whoever does good is from God; whoever does evil has not seen God” (3 John 1:11).

I don’t know how Diotrophes weaseled his way into the preeminent spot in that congregation. However, I know how easy it is to become really impressed with someone and then turn a blind eye to any of the wrong they say or do. I also know how easy it is to be prejudiced against someone and therefore interpret everything they say and do as bad. If I’m impressed with a person, I can let them become the standard. If I dislike the person, I can reject anything and everything they do.

John shows a different approach. Right is right. Wrong is wrong. When someone is doing wrong, I should not be impressed with them. If someone is doing right, I should not be prejudiced against them. I don’t need to indiscriminately imitate or reject people based on my feelings about them. I need to imitate the good that anyone does and reject the wrong that anyone does. God’s standard is my standard.

Of course, before I simply accept one someone says, or reject it, I need to examine all the evidence. Sometimes I think a person has done wrong because of a report I’ve received second-hand or because I’m judging what I’ve seen with my own eyes through the filter of someone else’s gossip. I need to take care.

Keep the faith today and keep reading,

ELC

PS. What struck you in today’s reading?

Today’s reading is Hebrews 5:1-6:20.

“He can deal gently with the ignorant and wayward, since he himself is beset with weakness” (Hebrews 5:2).

No doubt there is a time to rebuke the arrogant and impenitent sinner. Those who wish to treat God with disdain need to be chastised and disciplined. But through all of this, I need to have a healthy respect for my own sins. I cannot stand up as anyone’s judge and jury. After all, if I were living under the Old Covenant as a priest, I would have to offer sacrifices for my own sins as well as everyone else’s.

When I have a healthy recognition of my own sins and struggles, I can deal more appropriately with the sins of others. This doesn’t mean ignoring the sins of others. That would be wrong. But it does mean dealing gently with the ignorant and wayward. After all, aren’t I in the same boat as they are? Should I act as if I have the right to blast and belittle? Or should I recognize we both need the same thing? We both need Jesus to be our guide and strength.

Today, I need to think about my own weakness before I start commenting on someone else’s. That is when my comments will be appropriate.

Keep the faith and keep reading,

ELC

PS. What struck you in today’s reading?

Today’s reading is 2 Corinthians 6:1-7:16.

I have to admit that 2 Corinthians 7:4 shocked me. Paul said, “I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.”

“I have great pride in you?” What? Isn’t this the congregation we all go to as the epitome of messed up churches? Isn’t this the congregation that was filled with division, had immaturity and weakness, botched the Lord’s Supper, messed up the miraculous gifts, accepted a highly immoral man? Yet, Paul is proud of them. How can that be?

Surely, this pride comes partially from their repentance with the immoral man. That is what Paul goes on to talk about in the rest of the chapter. But still. I mean they were clearly working on things but am I honestly to believe they had gone from poster church for dysfunction to example congregation between these two letters? I don’t think so. Yet, Paul was proud of them. He was expressing his pride in them.

Here’s what I learn, whether dealing with congregations or Christians, we look for improvements. This is a growth process, not a sprint to perfection. Sadly, we all too often treat Christians and churches like the dad teaching his child to swim who keeps backing up and backing up so the child can’t actually get to him. Sure, the person or church has improved here and there, but look at all that is still wrong with them. That is often how we think. We need to express our pride that they are improving just like Paul did. That, of course, will only happen when we are genuinely proud of them. That will only happen when we don’t see ourselves as their judge trying to fix them to our satisfaction.

I need to work on this.

Keep the faith and keep reading,

ELC

P.S. What struck you in today’s reading?

Today’s reading is Revelation 1:1-2:29.

I’m going to branch out a bit and cover some things in Monday’s reading as well. Regrettably, the way the reading schedule falls it divides up the letters to the seven churches of Asia and today I simply have some questions and thoughts about those seven churches.

First, I can’t help but notice the contrast between the church in Ephesus and the church in Pergamum. The Ephesians hated the work of the Nicolaitans. The Pergamumites, Pergamumonians, whatever, allowed those who held to the teaching of the Nicolaitans to be members of the congregation. I wonder if the the Christians at Ephesus ever talked about the Christians at Pergamum. Of course, they might not talk about them directly, but in hushed undertones. They might talk about them in veiled allusions. They might talk about how pitiful the church at Pergamum was. After all, Ephesus must have committed, godly, faithful members. They were enduring patiently and bearing up for Jesus’ name’s sake. They most definitely had distinctive preaching and strong leaders who would not allow error to creep its way in. They even tested men who claimed to be apostles. They wouldn’t put up with false apostles.

I can easily see how the Ephesian church would look at Pergamum and see them as a weak and flailing congregation. Surely no one should be a member of that pathetic church when they could be part of a strong congregation like Ephesus. And yet, Ephesus had a problem. They had left their first love. They weren’t actually as great as they thought. In fact, they weren’t really any better than Pergamum. They had different problems, but they had problems nonetheless. Both were in danger of discipline from God. What both needed to do instead of looking out at other churches, was work on their own internal problems, correcting them.

What I learn from this is that I shouldn’t sit on my high horse about how much better my congregation is than other congregations. Maybe we aren’t the dead church or the lukewarm church or the left its first love church or the in fellowship with error church (then again, maybe we are). But we have our problems. We need to look inside and work on us.

Now to the questions. I don’t know how often I get asked by people, “When should I leave a church?” Perhaps you have been asked the same question. Surely if something is being taught or being practiced that is a sin, we should go. That seems like a no-brainer. And yet, I can’t help but notice both Thyatire and Sardis. Thyatira was in fellowship with Jezebel. That can’t be good. She was a false prophet. She was seducing Christians to practice sexual immorality and eat things offered to idols. I assume that means they were doing this in a way to serve idols. Surely I should leave any church that is in fellowship with a false prophet seducing Christians to commit sexual immorality. And yet, what did Jesus say to those who didn’t hold her teaching? “I do not lay on you any other burden. Only hold fast what you have until I come.” What’s up with that?

Then there is Sardis. This is a dead church. They have a reputation for life, but they are deader than a coffin nail. Their works were incomplete and they were about to die. However, there were a few who had not soiled their garments. What did Jesus say to them? Did he advise them to leave and find a church like Smyrna or Philadelphia? Actually, he didn’t say anything to them other than that they would walk with him in white for they were worthy. What’s up with that?

So, here’s my question. Are we asking the wrong question when we ask when we should leave? Maybe the right question is how do we stay and help strengthen the church we’re in. What do you think?

***Question: What do you do to help strengthen the church you are in?

Keep the faith and keep reading,

ELC

Today’s reading is II Corinthians 2:1-3:18.

Sorry about the end of last week. I had several computer and server problems Wednesday, Thursday, and Friday. I had scheduled the entries for my other site ahead of time, but not this one. Anyway, we’ll get back on track today. Thanks for your patience.

II Corinthians 2:4 struck me today. Paul wrote: “For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.” Paul’s first letter to the Corinthians was somewhat harsh. He rebuked them for several issues, not the least of which was the impenitent sinner they needed to discipline. That sinner repented and now Paul is going to advise the Corinthians to love and comfort him.

However, before getting to that, he talks about his mindset. Every Christian has seen times when someone needed rebuking. But that puts us in a very awkward position. First, who are we to rebuke anyone when we have committed so many grievous sins ourselves? Second, and more to Paul’s point here, how can we rebuke someone and let them know we are doing so out of love? 

This was Paul’s point in the verse. He had not written as an apostle from on high who was living perfectly and bringing judgment down upon those unworthy Corinthians Christians. He had written as a fellow traveller who saw the terrible end the Corinthians were making for themselves and wanted to help. He did not write with vengeful glee, laughing as he scribbled out the words. Rather, he wrote with tears, affliction, and anguish. He wasn’t trying to hurt the Corinthians; he was trying to help.

There are certainly times when we need to rebuke others. When we do, we need to check our motives. For what purpose am I rebuking this person. Is it to show myself as righteous? Is it to put them in their place? Is it to pronounce judgment? Or is to humbly help them surrender to the Lord? In order to check this motive, I need to check how I feel about their sin. Am I silently glad because it reminds me I’m better than them? Am I silently arrogant because at least I have done what they did (at least not for a while)? Am I internally happy for this opportunity to show my own spirituality? Or am I afflicted and in anguish because of where their sin is leading them? Am I humble because I remember my own sins and what they’ve done to me?

I once heard the story of a preacher who for years had preached sermons directly intended for the husband of one faithful sister. The husband attended regularly and regularly received a spiritual diet of sermons designed to get him to repent and serve the Lord. But nothing phased him. Nothing changed him. Then one Sunday a guest speaker presented a lesson and the husband came forward in tears wanting to submit to the Lord in baptism. The local preacher was amazed. He couldn’t believe it. He asked the man why he hadn’t budged for so many years despite hearing so many lessons, but on that day he finally did. The man responded, “Preacher, I don’t want to hurt your feelings. But, I’ll tell you. For years you have told me in your sermons that I was going to hell. You always sounded like you were happy about that. That made me feel like God was happy about it too. Today, this fellow told me I was going to hell and it sounded like it broke his heart. He let me believe that if I went to hell it would break God’s heart too. That broke my heart.”

I have to ask myself, when someone needs rebuking how do I sound when I talk to them?

Keep the faith and keep reading,

ELC

P.S. What did you get out of today’s reading?

Today’s reading is I Corinthians 4:1-5:13.

I didn’t get far in today’s reading before I received my V8 moment. I Corinthians 4:3 says, “But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself.”

I spend far too much time worried what others think about me. I want them to think I’m cool. I want them to think I’m smart. I want them to think I’m right. I want to make sure they all know I’m part of the in-crowd (no comments from the peanut gallery on that one, Terry Francis). 

With that going on inside my head, I make some serious blunders.

1. I stifle what I’m really like and don’t let folks get to know the real me. I’m just too afraid they won’t like me. 
2. I rarely confess my struggles because then others will know I’m weak. So I miss out on their help and strength.
3. When I make a public mistake, I obsess for hours and days, lying awake at night wondering what people think of me now.
4. I put myself forward too much as the one in the know. If they would just listen to me, they would be alright.
5. I fear letting others know what I think about something, especially some biblical issue and especially if it is different from the norm because I don’t want them to think I’m a heretic.

I’m sure I could continue the list. However, you get the point. My problem is all too often for me it is a huge thing to be judged by people. It occupies too much space in my mind and never even pays me any rent. I understand the need to be a good example and not cast out stumbling blocks before others, but in the context of what I’m talking about here, I recently heard a great mantra I’m trying to remember.

“It’s really none of my business what everyone else thinks of me.” 

I just need to do what I believe is the next right thing. I just need to seek first God’s kingdom and righteousness the best way I know how based on my study of God’s word. If you don’t like it, good. If you do, good. Really, it’s none of my business what you think of me. What you think of me and judge about me should be a very small thing.

I need to work on that.

Keep the faith and keep reading,

ELC

P.S. What did you get out of today’s reading?

“For such a one, this punishment by the majority is enough, so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow.”

–II Corinthians 2:6-7 (ESV)

As best I can tell (and I think this is pretty consistently considered to be the case), Paul is referring to the man mentioned back in I Corinthians 5:1 who had been committing sexual immorality with his step-mother. I think most of us would admit that was a pretty vile thing going on there. Back when Paul wrote his first letter, the Corinthians were acting like it was not a big deal. He rebuked them and told them to discipline the man that he might have shame and repent. Apparently he did. 

However, as Paul writes his second letter, the Corinthians had gone to the opposite extreme. They now had a penitent man and they would not accept him back. Paul had to rebuke them again. They needed to forgive him and more than forgive him, they needed to comfort him. This, of course, demonstrated the true nature of his penitence. He needed comforting. He was mourning over his sin now. 

I know I have had to let my brothers and sisters know about my sins. Up to the moment I confessed, I feared rejection and isolation. But my brothers and sisters did not reject. I was mourning and fearful. They embraced me, drew me in closer and then lifted me up. What a wonderful experience that was. I can hardly imagine how awful it would have been if I had tried to overcome sin while believing my brothers and sisters hated me. I would likely have given up. Instead, they loved me and that made all the difference.

Now I have to remember that when I see others who are penitent and confessing. They may have committed extremely vile sins, sins at which even the Gentiles would blanch. But when my brothers or sisters repent, I should not hold them at arms length. I do not put them on trial to see if their penitence is real or if it will stick. I need to forgive. I need to comfort. I need to embrace, lift up and help forward. I need to see them as my equals in Christ, not my underlings because their sin has merely been admitted more recently than my own.

Certainly, we must not coddle sin. We must not let it slip in unnoticed. But at the same time, we must not ignore the penitent. Isn’t that all of us?

Keep the faith and keep reading,

ELC